Rede, Marcelo, 2002, p. 2.︎

Anônimo, 1988, p. 12.︎

Anônimo, 1988, p. 66.︎

Rede, Marcelo, 1998, p. 37-59.︎

Bouzon, Emanuel, 1986a, p. 45.︎

Kamide, Kenji, 2014b.︎

Garfinkle, Steven, 2016.︎

Wilcke, Claus, 2003,p. 141.︎

Straw, Brent, 2015,p. 13.︎

Rede, Marcelo, 2009.︎

Wolkmer, Antonio Carlos, 2000, p. 15.︎

Rede, Marcelo, 2009.︎

Bouzon, Emanuel, 2002.︎

Ravenna, Eleonora, 2010.︎

Hu, Huiping, 2009.︎

Hu, Huiping, 2009.︎

Bouzon, Emanuel, 2002.︎

Roche-Hawley, Carole, Robert Hawley, 2013.︎

Hu, Huiping, 2009.︎

Patrick, Dale, 1973.︎

“A more sophisticated type of list attempted to classify the product of theoretical disciplines – medical symptoms and their diagnosis, omens and their significance, and conlicts and their legal resolution – by presentig them in casuistic form, a hallmark of Mesopotamian scientific style. List of this type consited of hypothetical case grouped in sets of variants.” Westbrook, Raymond, 2003, p. 17.︎

Kamide, Kenji, 2014a.︎

Kamide, Kenji, 2014b.︎

Kamide, Kenji, 2014c.︎

Hu, Huiping, 2009.︎

Speiser, E. A, 1958.︎

Dassow, Eva von, 2009.︎

Bouzon, Emanuel, 1986ª, p. 182.︎

Kamide, Kenji, 2014c.︎

Westbrook, Raymond, 2003, p. 38.︎

“The Laws of Hammurabi (eighteenth century BCE; see HAMMURABI OF BABYLON AND HIS DYNASTY) divide babylonian society into three social classes (or orders), awilum, muskenum, and wardum, the penalty inflicted for certain crimes varying depending on the status of the perpetrator and victim.” Reculeau, Herve, 2013.︎

Eidem, Jesper, 2003,p. 745.︎

Oppenheim, A. Leo, 1967,p. 31.︎

Yoffee, Norman, 1995.︎

Yoffee, Norman, 2004, p. 112.︎

Hu, Huiping, 2009.︎

Ishikida, Miki Yokoyama, 1998.︎

Alkadry, Mohamad G, 2003.︎

Roth, Martha T, 1995,p. 5.︎

Ishikida, Miki Yokoyama, 1998.︎

Johns, C. H. W, 1904.︎

Ishikida, Miki Yokoyama, 1998.︎

Fitzgerald, Madeleine André, 2002.︎

Van de Mieroop, Marc, 1993; Simonetti, Simone, 2006.︎

Bouzon, Emanuel, 2007.︎

Van de Mieroop, Marc, 1993.︎

Bouzon, Emanuel, 2000.︎

Bouzon, Emanuel, 1999.︎

Bouzon, Emanuel, 1986b.︎

Ishikida, Miki Yokoyama, 1998.︎

Bouzon, Emanuel, 2007.︎

Bouzon, Emanuel, 1988.︎

Bouzon, Emanuel, 2000,p. 36-37.︎

Bouzon, Emanuel, 1999.︎

Rede, Marcelo 2006.︎

Thier, Andreas, 2017.︎

»Because our understanding of historiographic concepts and practice is limited to formalized textual sources produced by elites, it is extremely difficult to perceive any significance of the use of the past for the understanding or construction of personal identity in Mesopotamia outside of the sphere of royalVself-representation. « Michalowski, Piotr, 2014.︎

Slanski, Kathryn E, 2012.︎

Ulanowski, Krzysztof, 2010.︎

Katz, Dina, 2010.︎

Katz, Dina, 2010.︎

Bucelatti, Giorgi, 2014,p. 69.︎

Ulanoeski, Krzysztof , 2014a.︎

Koch, Ulla Susanne, 2010.︎

Ulanoeski, Krzysztof, 2014b.︎

Rajadell, Angel Menargues, 2010.︎

Lafont, Sophie, 2000a.︎

Hu, Huiping, 2009.︎

Simonetti, Cristina, 2010.︎

Lafont, Sophie, 1994.︎

Lafont, Sophie, 2000a.︎

Lafont, Sophie, 2000b.︎